WHATÕS WRONG WITH POLYANDRY? COPYRIGHT © JANUARY 14, 1995 All rights reserved. Copyright © 01/14/'95; 01/12/Õ96 (Revised) This file, in its entirety, may be posted on or copied off of computer networks like Internet or WWW by anyone so inclined. This is an ASCII text only copy of a Macintosh MicrosoftWord5 file made for non-Macintosh folks, so it is very plain and basic in its form (footnotes, indentation and page layout). The document is 6" wide and Palatino 12 plain font in the original. So when your text only version comes up with Palatino 14, just select all and change it to Palatino 12 or 10. By L. Tyler P.O. Box 620763, SanDiego, CA 92162-0763 Ruth1lee2@aol.com --- polyboy@delphi.com Why shouldn't a Christian woman have more than one husband? Because God has made it crystal clear in the following: MKJV GENESIS 1: 26 ¦ ÒAnd God said, Let Us make man in Our image, after our likeness. . . . 27 And God created man in His image; in the image of God He created him. He created them male and female. 28 And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. . .Ó MKJV GENESIS 2: 20 ÒAnd Adam gave names to all the cattle, and to the birds of the air, and to every animal of the field. But there was not found a suitable helper for Adam. 21 ¦ And the LORD God caused a deep sleep to fall on Adam, and he slept. And He took one of his ribs, and closed up the flesh underneath. 22 And the LORD God made the rib (which He had taken from the man) into a woman. And He brought her to the man. 23 And Adam said, This [is] now bone of my bones and flesh of my flesh. [She] shall be called Woman because [she] was taken out of man. 24 Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh.Ó MKJV GEN. 3:16 ¦ ÒTo the woman He said, I will greatly increase your sorrow and your conception. In pain you shall bear sons, and your desire shall be toward your husband, and he shall rule over you.Ó MKJV 1 CORINTH. 11: 1 ¦ ÒBe imitators of me, even as I also [am] of Christ. 2 But I praise you, brothers, that you remember me in all things, and you keep the doctrines as I delivered [them] to you. 3 But I would have you know that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God. 4 Every man praying or prophesying with [his] head covered dishonors his Head. . . . 7 For a man indeed ought not to have [his] head covered, because he is the image and glory of God. But the woman is [the] glory of [the] man. 8 For the man is not of the woman, but the woman of the man. 9 Nor was the man created for the woman, but the woman for the man. . . . 11 But neither is the man without the woman, nor the woman without the man, in the Lord. 12 For as the woman [is] of the man, even so the man [is] also by the woman; but all things ofGod. Ò Those passages make it very clear that the wife is under the authority of the man even though he is no better no godlier than her. If she joins herself to another while he lives >114 it is adultery, even if she has a perfectly legal divorce decree from the government since GodÕs laws are the final word. So why then does God allow men to have more than one wife but allow a wife to have only one husband? Why the three double standards (e.g>. 1. the male can be polygamous, but not the female; 2. the wife can separate herself chastely from her husband, but he may not separate himself from his wife at all; 3. The wife may not rule over the husband, but the husband must take the lead as her servant and she must make the choice whether or not to follow him)? [Footnote: >114 (l Cor. 7:39 and Romans 7:1-5; Mark 10:1-20).] This does not mean that women are second class citizens in the Kingdom of God, because the Word is clear>115, that even now in the spiritual realm - seated with Christ now in the heavens- there is no difference between males and females in their rights, privileges and responsibilities. In terms of the spiritual warfare and influence seen in Daniel 10 and Ephesians 6:10-20, females and males have equal opportunities to be used of God mightily and effectively. [Footnote: >115 in Galatians 3:26,27,28; Ephesians 2:6, 19-22 and Matthew 19:10-12 and 1 Peter 3:7.] So there is now no difference between the sexes in spirit in Christ in the heavens. But our spirits are also now in our bodies on earth in the realm of Satan, the prince of the power of the air, the spirit that now works in the sons of disobedience. Our reborn spirits, the Holy Spirit, now lives in our flesh and blood bodies, which flesh and blood bodies cannot receive our inherit the Kingdom of God and are at war >116 with the Spirit in us. When our bodies are transformed by Jesus they will not have blood and they will obviously have transformed flesh no longer under the influence of hormones, germs etc. [Footnote: >116 (Romans 7:13- 8:11; Galatians 5:16-26).] So being in the body now has its problems and limitations. Being in the body on earth is a real handicap in terms of the Spirit because we daily have to practice Romans 6:1-14, crucifying the flesh daily>117 . The woman's body was designed and created to help/assist man>118 . Adam needed no spiritual companion because he had spiritual communion with Jesus daily in the garden. His body needed a female body and the female body needed a compatible spirit to be the kind of flesh-spirit helper Jesus designed her to be. They were completely equal in the garden, like we will be in the spiritual realm of the heavens with Christ, especially when we reign on earth with Him for a thousand years after the tribulation. But they failed to obey in the garden and ruined that wonderful arrangement so temporarily we have the Òdouble standardsÓ. [Footnote: >117 (Colos. 3:5). >118 (Gen.2:18; l Cor. 11:1-10).] Genesis 3 and l Corinthians 11 show the tragic consequences of their sin. Yes, their sin. I really like the radio preacherÕs idea that Adam knew that she would die for eating that fruit, so being compelled by his love and need for her he decided to die with her rather than to lose her and so he also ate the fruit. His fear of God was still greater than his love for her, yet not great enough to keep him from eating the fruit, so he blamed her when he was confronted by Christ. Maybe that is why Jesus made such a big deal in Luke 14 etc. that we must love Him more than we love our loved ones. See St. Augustine>.n95 who makes the same points. [Footnote: >.n95 A Select Library of the Nicene and Post-Nicene Fathers of The Christian Church, Vol. V; W.B. Eerdmans Publishing Co., pp. 267ff.] Yes there are some cultures in the world today where they practice polyandry in matriarchal systems, but that doesn't make it moral or right, no more than the temple prostitutes of India's classical Hinduism makes prostitution right or moral. Pornographers in America present the spectacle of three men having simultaneous intercourse with one woman where the number of the woman's lovers is only limited by the number of orifices in her body that allow penetration. I don't think anyone, especially any godly woman, would argue that this is justification for a woman to have more than one husband at a time. Polyandry may be a way that seems right to some, but the ends thereof are the ways of death and alienation from the God who created the wonder of woman. The male was the rough draft, the female is the masterpiece----to be handled with tender loving care and thanksgiving to God. TOPICS: FOREVER MARRIAGES CROSS CULTURALLY, FORMAL AND INFORMAL CHRISTIAN MARRIAGE, COMMON LAW MARRIAGE, CHRISTIAN DIVORCE, CHRISTIAN REMARRIAGE, CHRISTIAN CONCUBINES, CHRISTIAN POLYGYNY (POLYGAMY), RACISM, ETHNOCENTRICITY, AND THE SWEARING OF OATHS TITLE: DIVORCE, REMARRIAGE, CONCUBINES, & JESUS; Another Look for Christians. COPYRIGHT © JANUARY 14, 1995 All rights reserved. Copyright © 01/14/'95; 01/12/Õ96 (Revised) By L. Tyler P.O. Box 620763, SanDiego, CA 92162-0763 Ruth1lee2@aol.com --- polyboy@delphi.com This work is dedicated with love and honor to Carol Lynn McIntyre of Camelot (3/24/'49), Beverly Landers Tyler(4/11/'52), Keith Adams, Diane Tava Lovelady, Lua Nguyen, Marilyn Tyler (7/27/'49) and Paula Dugas. It is also dedicated to all those who have suffered through divorce and the complexities of remarriage, and to all of the following: 1. The shattered African polygynist husbands and their families who are made to feel like second class citizens in the local church because of their polygyny, made to feel less loved by Christ and made to feel less a child of God by the local "Christians". 2. The broken hearted Chinese polygynist wives and their children in their local churches who are shunned by the proper members and made to feel less welcome and spiritually inferior because of their polygynous families. 3. The devastated Burmese polygynist husbands who believe in and have received the Lord Jesus Christ, but who are rejected and shunned by the local "Christian" church/leader because they love their wives too much to divorce them. 4. The grieved, stumbled, offended and broken hearted born-again and Spirit sealed Indian wives and children of the born-again and Spirit sealed husband who loved his wives and children too much to renounce and repudiate them in order to be baptized and accepted by the local"Christian' church, and so now live in Christ, denied fellowship by their local congregation of "Christians". 5. The discouraged Mid-Eastern polygynist husbands who genuinely wanted to know Christ and the fellowship of the saints but who were embittered and kept from saving faith by the campaign of "Christian" leaders/churches against them and their polygyny. It would be no surprise if they were the most active in the community in resisting the Gospel and those who preach it. Talk about closing a door and making an enemy of the Gospel! 6. The troubled Liberian polygynist wives and children who genuinely wanted to know Christ and the fellowship of the saints but who were embittered and kept from saving faith by the campaign of "Christian" leaders/churches against them and their polygyny. It would be no surprise if they were the most active in the community in resisting the Gospel and those who preach it. Talk about closing a door and making an enemy of the Gospel! 7. The broken hearted, stumbled, offended and grieved Kenyan polygynist wives and their children whose husbands and fathers were forced to reject and renounce them in order to be baptized and join the local "Christian" church.; especially in the case where a carnal husband used the church rule as an excuse to get rid of a wife and children he didn't want. 8. The disconsolate Pakistani polygynist husbands who are stumbled, grieved, offended and broken in their faith and love for the Lord Jesus Christ because of how badly they and their loved ones have been treated by the local "Christian" leader/church. 9. The grief stricken Bengali polygynist wives and children who are stumbled, grieved, offended and broken in their faith and love for the Lord Jesus Christ because of how badly they and their loved ones have been treated by the local "Christian" leader/church. 10. The miserable Thai polygynist husbands who, with grave doubts and troubled hearts, succumbed to "Christian" pressure to renounce and reject (Malachi 2:13-17) all of their wives except one to satisfy the demands of some misguided "Christian" leader, or association of "Christians". TABLE OF CONTENTS (These page numbers are correct with Palatino 14 ,left and right margins of 1.25"each, and top and bottom margins at 1" each. Everybody's computer is potentially different, and if you Select All Font to "clean it up", reducing it to Palatino 12 or Geneva 10, you should probably use Find to find any particular chapter/appendix you are interested in.) I. INTRODUCTION: PRIORITIES RECONSIDERED. P. 4 II. DIVORCE! A PLAGUE AND ITS CONSEQUENCES. P. 8 III. DIVORCE DEFINED. P. 23 IV. VARIETIES OF MARRIAGE IN THE BIBLE, OLD AND NEW TESTAMENTS -- LET THE WORD SPEAK ABOUT POLYGYNY AND CONCUBINES! P. 25 V. WHAT DO CHRISTIAN LEADERS SAY ABOUT CONCUBINES & POLYGYNY? P. 50 VI. ADULTERY DEFINED: A SURPRISE! ISNÕT POLYGYNY ADULTERY? P. 66 VII. SO, WHAT ABOUT CONCUBINES & POLYGYNY TODAY IN MY COUNTRY? P. 73 VIII. ARE POLYGYNISTS AND CONCUBINES LIVING IN ERROR TODAY? P. 82 IX. MARRIAGE, CONCUBINES, CIVIL LAW, PERSONAL LIBERTY AND A LOVING CONSCIENCE! P. 87 X. DOES GOD FORGIVE BROKEN VOWS, DIVORCE AND ADULTERY? P. 91 XI. CAN YOU COME BACK TOGETHER & REMMARY AFTER ADULTEROUS REMARRIAGE? P. 99 XII. WHAT ABOUT THE HEALTH QUESTIONS INVOLVED IN SUCH REUNIONS? P. 108 XIII. CAN ADULTERY, DIVORCE, VOWS AND REPENTANCE RESULT IN POLYGYNY/CONCUBINAGE? P. 112 XIV. ADULTERY, DIVORCE, CONCUBINES, POLYGYNY AND THE UNSAVED. P. 119 XV. THE MARRIED MAN WHO WOULD ADD WIVES/CONCUBINES TO HIS "HAREM". P. 121 XVI. ARE POLYGYNY & CONCUBINES OPTIONS FOR THE ABANDONED MAN? P. 126 XVII. POLYGYNISTS, CONCUBINES AND THE LEADERS OF GOD'S PEOPLE. P. 129 XVIII. POLYGYNY & CONCUBINES AND THE WESTERN CHRISTIAN WOMAN. P. 130 XIX. WHAT'S WRONG WITH POLYANDRY? P. 134 XX. HUSBAND RULE OVER THE WIFE? IF SERVANT-TEACHERS RULE .P. 137 XXI. THREE CHEERS FOR MONOGAMY! THE BEST FOR MOST! P. 141 XXII. LISTEN TO THE WORD! P. 145 XXIII. BIBLIOGRAPHY P. 147 APPENDIX ONE -- WHAT ABOUT INTERRACIAL AND INTERETHNIC MARRIAGE? P.150 APPENDIX TWO -- WHAT DO YOU THINK? THE FEEDING OF TWO LEGGED OXEN. P.157 APPENDIX THREE -- A WEDDING COVENANT FOR NONSWEARERS - P. 159 APPENDIX FOUR -- WHAT MAKES A WEDDING/MARRIAGE? - P. 161 APPENDIX FIVE -- MARRYING THE UNSAVED AND "SAINTS" LIVING IN ERROR. - P.163 APPENDIX SIX -- WHEN DO I HAVE TO MARRY? - P. 167 APPENDIX SEVEN -- THE ERRR OF SWEARING, OF OATHS AND SWEARING OATHS. -P.182 XXIII. BIBLIOGRAPHY >1. A Select Library of the Nicene and Post-Nicene Fathers of The Christian Church, Vol. IV; edited by Philip Schaff (D.d., LL.D.); W.B. Eerdmans Publishing Co., Grand Rapids Mich; 1956 >2. A Select Library of the Nicene and Post-Nicene Fathers of The Christian Church, Vol. V; edited by Philip Schaff (D.d., LL.D.); ; W.B. Eerdmans Publishing Co., Grand Rapids Mich; 1956; p. 267 >3. A Select Library of the Nicene and Post-Nicene Fathers of The Christian Church, Vol. VIII; edited by Philip Schaff (D.d., LL.D.) and Henry Wace (D.D.) ; W.B. Eerdmans Publishing Co., Grand Rapids Mich; 1956 >4. A Select Library of the Nicene and Post-Nicene Fathers of The Christian Church, Vol. XIV; edited by Philip Schaff (D.D., LL.D.) and Henry Wace (D.D.) ; W.B. Eerdmans Publishing Co., Grand Rapids Mich; 1956 >5. Amplified Bible, The; 1965, Zondervan Publishing House >6. ANALYTICAL GREEK LEXICON, THE: Harper & Brothers, New York >7. Arndt & Gingrich: A GREEK-ENGLISH LEXICON OF THE NEW TESTAMENT and Other Early Christian Literature ; By W.F.Arndt & F. W. Gingrich; The Univ. of Chicago Press, Chicago, Ill.; Cambridge at the Univ. Press.; 1957 >8. ASV: The Holy Bible, American Standard Version 1901 & 1929; Thomas Nelson & Sons, New York >9. Gold Cord, by Amy Carmichael, Christian Literature Crusade, Fort Worthington, Penna.; London's Society for the Promotion of Christian Knowledge, Holy Trinity Church, Marylebone Rd., N.W. (N.Y. The Macmillan Company). >10. CUSTOMS AND CULTURES, Anthropology for Christian Missions, by Eugene A. Nida1954, Harper & Brothers, New York >11. Darby's 1890 translation: Most of the scriptures quoted in this work, if not otherwise indicated, are from the a modernized version of J. N. Darby's translation, the OnLine Bible computer program of "Online Bible f ", Ken Hammil 1-908-741-4298; [E-Mail: khamel@aol.com]. >12. DIVORCE, John Murray, Presbyterian and Reformed Publishing Co. \ >13. G. Duty's book on divorce and remarriage , Downers Grove, Ill. >14. HASTING'S DICTIONARY OF THE BIBLE; 1989, Hendrickson Publishers, Inc., Peabody, Mass;, Editor James Hastings, DD., >15. I LOVED A GIRL; Walter Trobisch, Inter-Varsity Press, Downers Grove, Ill. >16. INTERNATIONAL BIBLE COMMENTARY, THE; Editor, F.F.Bruce; 1979; Zondervan Publishing House, Grand Rapids Michigan. >17. Jay Adam'sÕ book on divorce and remarriage >18. JEWISH: The Holy Scriptures according to the Masoretic Text, 1955, The Jewish Publication Society. >19. KINSHIP & MARRIAGE, Robin Fox, 1967, Penguin Books, Inc., USA & England >20. LAMSA: The Holy Bible from Ancient Eastern Manuscripts, 1940, Holman Co., by G. Lamsa. >21. MARRIAGE EAST AND WEST; David & Vera Mace, 1960, Dolphin Books, Double Day & Co., Inc. Garden City, NY >22.MARRYING AGAIN; David Hocking, 1977, Fleming H. Revell Co. >23. MKJV: MODERN KING JAMES VERSION, 1993, by Jay P. Green Sr., in Online Bible 2.5.1; the OnLine Bible computer program of "Online Bible f ", Ken Hammil 1- 908-741-4298; [E-Mail: khamel@aol.com]. >24. MY WIFE MADE ME A POLYGAMIST; Walter Trobisch, 1971, Inter-Varsity Press, >25. NASB: Holy Bible New American Standard; Broadman & Holman Publishers, Nashville Tenn.; The Lockman Foundation, 1977 >26. NEB: NEW ENGLISH BIBLE, 1970; Oxford/Cambridge University Press >27. NEW BIBLE DICTIONARY, THE; Editor J.D.Douglas Ph.D; 1962; W. B. Eerdmans Publishing Co., Grand Rapids, Mich. >28. NEW TESTAMENT GREEK FOR BEGINNERS, By, J. Gresham Machen, D.D, Litt. D.,1959 >29. NIV: "Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. Copyright @ 1973, 1978, 1984 International Bible Society." Used as required by Zondervan Bible Publishers. >30. NKJV: New King James Version, 1984, Thomas Nelson, Inc. >31. OnLine Bible computer program of "Online Bible f ", Ken Hammil 1-908-741-4298; [E-Mail: khamel@aol.com]. >32. PLEASE HELP ME! PLEASE LOVE ME!; Walter Trobisch, Inter-Varsity Press, >33. St. Augustin: On The Trinity; translated by Arthur West Haddan, B.D.; W.B. Eerdmans Publishing Co., Grand Rapids Mich; 1956 >34. StrongÕs Lexicon, Open Bible "Online Bible f", Ken Hammil 1-908-741- 4298. Also Baker Book House, Grand Rapids, Mich. >35. Thayer: Greek English Lexicon of the New Testament; Joseph Henry Thayer, D.D.; American Book Co., New York, 1889 >36. The Septuagint of the Old Testament and Apocrypha With an English Translation; Zondervan Publishing House, Grand Rapids, Michigan; 1972; Samuel Bagster & Sons, Ltd. London >37. WOMEN'S LIVES IN MEDIEVAL EUROPE - A SOURCEBOOK; Edited by Emile Amt; Routledge, Chapman, Hall; NY, NY; 1993 >38. Wuest's THE NEW TESTAMENT, An Expanded Translation, Kenneth S. Wuest, 1961 >39. YLT; Young's Literal Translation, 1898: OnLine Bible computer program of "Online Bible f ", Ken Hammil 1-908-741-4298; [E-Mail: khamel@aol.com].